THE PARABOLIC MIRROR

CHAPTER 16 – FROM THE GOD OF ALL COMFORT

BY: HANNAH WHITALL SMITH

I have heard of a wonderful mirror known to science, which is called the parabolic mirror. It is a hollow cone lined with a mirror all over its inside surface. It possesses the power of focusing rays of light in different degrees of intensity in proportion to the increasing nearness to its meeting point at the top end of the cone, the power being more and more intense as the terminal point is approached. It has been discovered by science that at a certain stage in this advance toward the interior point where all the sides of the mirror meet in absolute oneness, the power of the focus concentrates all the light-giving properties of the sun’s rays into such an intense brilliancy, as to make visible things never before discerned by the human eye, rendering even flesh transparent, and enabling us to see through the outer covering of our bodies to the inner operations beneath.

Advancing a little farther into the interior of our mirror, the heat properties of the sun’s rays are so concentrated as to generate a heat sufficient to melt iron in sixteen seconds, and to dissipate in fourteen seconds the alloy of gold, leaving only the solid globule of the pure metal.

Advancing farther still, the photographing properties of the sunlight are so concentrated as to impress an ineffaceable image of the mirror upon anything that is passed for only one second through the focus.

Advancing still farther, nearly to the point of oneness, the magnetizing powers of light are so concentrated that anything exposed to it for a single instant becomes a powerful magnet, drawing afterward all things to itself.

Whether all this is scientifically correct or not, I am not enough of a scientist to know, but at least it will serve as an allegory to show the progress of the soul as it is changed from glory to glory in its evolution “into his image.”

First, as we behold as in a mirror the glory of the Lord, we come to the light focus, which reveals our sinfulness and our need. “Then spake Jesus again unto them, saying, I am the light of the world; he that followeth me shall not walk in darkness, but shall have the light of life.”

Second, as we draw closer, we reach the heat focus, where all our dross and reprobate silver is burned up. For He is like a refiner’s fire, and like fuller’s soap: and “he shall sit as a refiner and purifier of silver; and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness.”

Third, as we draw closer still, we come to the photographing focus, where the image of Christ is indelibly impressed upon our souls, and we are made like Him because we see Him as He is. “We know that when he shall appear, we shall be like him, for we shall see him as he is.”

Fourth and finally, as we come to the point of oneness, we reach the magnetic focus, where our character is so conformed to Christ, that men seeing it will be irresistibly drawn to glorify our Father which is in Heaven.

If we would be conformed to the image of Christ, then we must live closer and ever closer to Him. We must become better and better acquainted with His character and His ways; we must look at things through His eyes, and judge all things by His standards.

It is not by effort or by wrestling that this conformity is to be accomplished; it is by assimilation. According to a natural law, we grow like those with whom we associate, and the stronger character always exercises the controlling influence. And, as divine law is all one with natural law, only working in a higher sphere and with more unhindered power, it need not seem mysterious to us that we should become like Christ by a spiritual union with Him.

But again I must repeat that this union with Christ cannot come by our own efforts, no matter how strenuous they may be. Christ is to “dwell in our hearts by faith,” and He can dwell there in no other way. Paul, when he tells us that he was crucified with Christ, says: “Nevertheless I live: yet not I but Christ liveth in me: and the life that I now live, I live by the faith of the Son of God who loved me, and gave himself for me.”

“Christ liveth in me,” this is the transforming secret. If Christ liveth in me, His life must, in the very nature of things, be manifested in my mortal flesh, and I cannot fail to be changed from glory to glory into His image.

 

PARABOLIC MIRROR, THE [Hannah Whitall Smith]             1

 

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