[1889 – 1929]

India’s prominent Christian “sadhu” of the early 20th century, felt called at an early age to renounce home, employment, marriage and family life to obey his Lord Yesu and tell others of God’s love. His lifestyle was identical with Hindu sadhus of his day including dress, dependence upon others for his daily needs, and in spiritual discipline.


Sundar Singh was born to Sher Singh of Rampur, Punjab in India in 1889. His mother, a deeply religious woman, left an indelible mark on Sundar and nurtured him in the noble traditions of the Sikhs. Sundar often spoke of his mother with much love and respect because of the good foundation she laid for his life to come. Little did anyone know what God was about to do with this keenly intelligent and disciplined young man.

When Sundar was about fourteen, his beloved mother and elder brother passed away. This left the young boy in despair and spiritually restless. Sundar hungered for peace. He sought meaning for his life.

One night, a year or two later, after bathing in cold water in preparation for pooja he asked God, ‘the all-pervading, impersonal, unknowable, incomprehensible universal spirit’, to appear to him as an avatar. He wanted a divine revelation that would once and for all destroy his doubts and end his despair. His spiritual aggitation was such that he made a vow to throw himself in front of the early morning passenger train that passed by his village if God did not reveal himself. This vow was not empty words! Shaped by the disciplined life of a devout Sikh, this strong willed youth meant to do exactly that.

That night as he prayed he became conscious of a light shining in the room. He looked outside to make sure it was not someone shining a light. Gradually the light took the form of a globe of fire and in it he saw the face of Yesu.

Yesu was the last person Sundar was looking for. After all, Yesu was the ‘foreign god’ of the Christian teachers at his school. A zealous Sikh, Sundar had publicly torn up a portion of the Bible to protest its claims. Amazed that his vision had taken the unexpected form of Yesu, Sundar was convinced in his heart that Yesu was the avatar in whom God reveals Himself.

Did Yesu speak to him? No one knows for sure; however, regardless of the nature of the ‘conversation’, Sundar threw himself on the ground and surrendered His life to Yesu. At once shanthi flooded his troubled heart. The weary struggle to seek enlightenment and moksha was over for Sundar, for in Yesu he found shanthi. This divine encounter with the Lord Yesu was to Sundar a rebirth into a new life.

The following months proved to be very difficult for Sundar and his family. Becoming a shishya of Christ was not taken lightly by his family nor his community. Misunderstanding his new found bhakti to be a betrayal of all loyalty to his community he was excommunicated. Sundar may have been ill advised by some ‘Christians’ to cut his hair, unnecessarily maligning an honorable Sikh custom. Unfortunately, he followed their advice and cut his hair, a gesture that did not make things any easier with his family. His family was convinced he had renounced his Sikh heritage. However, through this strife and turmoil God cared for Sundar.

A month after he accepted the water diksha of Christ in the year 1905, he took the vow of a sadhu. He gave away his meager possessions, put on a saffron robe and became a barefooted wandering man of God. Among Christians the world over, this barefoot Sadhu was later called the `apostle of the bleeding feet’ because the soles of his feet were often covered in bloody blisters.

The life of a sadhu is hard and entirely dependent on God. Sadhu Sundar Singh’s needs were met entirely through the kindness of people he met wherever he went. His life story has been written down for us by several of his friends and admirers. He also, reluctantly, agreed to put his teachings and experiences in writing saying that like His Satguru, he did not want to write a word. Sadhu Sundar Singh reflected the character of Christ in word and life; he had found ananda and shanthi in the abiding presence of Yesu his brother and Lord.

Some of his selected teachings can be found below. More details about the amazing life of this Sikh follower of Christ can be found in many books, some of which are still in print around the world.

More about Sundar Singh’s spiritual journey.

from Riddle, T.E. The Vision and the call: a life of Sadhu Sundar Singh, 1987.

ISPCK, Post Box 1585, Kashmir gate, New Delhi 110006.


(selections from his books)

It has often been noticed that the woodlouse that eats and destroys hard wood and the insect that makes holes in the rocks in the sea are very weak and delicate even so, they can penetrate hard wood and stone to spoil them completely. The same can be said of the germs of evil thoughts and habits. However feeble and negligible they may seem, evil thoughts and habits eat into our lives to make us hollow and useless human beings. Unless, with God’s help we are able to eliminate such germs, they can completely destroy us. Poisonous as reptiles, evil thoughts and habits cause death by biting and depositing their poison in the wound. Even bugs and flies, though not considered poisonous, are in a way no less dangerous, because they spread the germs of various deadly diseases and many are destroyed through them. Many people are like this. They do not outwardly appear dangerous, like murderous dacoits and criminals, but by insidiously spreading the dangerous words and poisonous influence to others with their unbridled tongues they are just as much of a menace.

When a person goes to another place or to a foreign country the people consider him a stranger and the dogs bark at the sight of him. So followers of Christ do not belong to this world but are strangers (John 17:14, Heb. 11:13). Therefore they should not be surprised or downcast when the dogs of the world take them for strangers, bark at them, or frequently even attack and rend them. Having put our hand to the plough we must not turn back, nor should we slacken our speed, but press on like a caravan, because the dogs will turn back after chasing us for a while; they will fade out into silence, and we shall reach our destination in safety (Matt. 7:6).

A naturalist took the eggs of a nightingale to a cold country, and hoped that when they hatched the birds would regard that country as their home and remain there. But they came out, and, after the summer, they flew away to their native home, and never came back. Similarly, though born in this world, we are not for this world. As soon as the time comes for us to leave the body, we shall move away into our eternal home.

From “The Real Pearl” by Sadhu Sundar Singh, CLS Madras 1966.

If a blind man comes down the street the onus is on the person who can see to draw aside so as to avoid collision, and if by chance they collide he should not mind but rather beg the blind man’s pardon and help him. If he should get annoyed that would only be proof that the blind man is really not less but more clear-sighted than he is, because he is blind with regard to both sympathy and intelligence. So if anyone opposes and persecutes us because we follow the truth, instead of taking it ill we must forgive, love and pray for him (Mat. 5:44, 45), and if he still does not repent and desist we are not the losers, because we ought to do this for the Truth, who gave us sight and is Himself is our reward.

From “The Real Pearl” by Sadhu Sundar Singh, CLS Madras 1966.

We see medicine for our eyes. It is in a bottle, but when it is in our eyes we cannot see it. The medicine cleans the eyes and still the eyes cannot see it. They feel the presence of the medicine. You say: “I have medicine in my eyes”. So when Christ was in Palestine, in the physical body, many people could see Him, but now when He is living in our hearts we cannot see Him. Like the medicine. He is cleaning our spiritual eyes from all kinds of sins. We are being saved though we cannot see Him. We feel His presence. (I don’t mean by “feeling” a kind of physical sensation, this “feeling” is not an emotion either.) By “feeling” I mean we realise the reality of the living Christ and shall be able to bear witness for Him and to say: “Now we are in the Kingdom of God and the Kingdom of God is within us”.

From “Life in Abundance”, CLS, 1986

About four years ago I was talking to a very learned man. He said: “It is very useful to know all about the Bible, and also to analyse every part of it”. Then, as an illustration, he took a cup of milk: he was a chemist. “Now, is it not so much sugar, and so many other things in milk?” He made everything separate. I said: “It is very interesting, I cannot go against it, but I should say that your little child of three years of age is better than you. This child cannot analyse the milk, but he drinks it and knows from experience that it is sweet, and in doing so, gets stronger every day. He does not know how many things it is made of, but he knows two important things: first, that the milk is sweet; second, that by it he is getting stronger. You have analysed it, and in doing so have derived no benefit, and you have spoiled the milk.” There are many chemists who can analyse the Word of God. They say: “This part belongs to Palestine, this to Greece.” They can explain many things about it in different ways, but they never drink the spiritual milk. They analyse the Word of God but never drink it, they have not strength enough to overcome temptation; that is why there is great danger in criticism, and our Lord knew about these things when He took a little child and said: “Of such is the Kingdom of Heaven“. You must be like a child who takes and drinks.

From “Life in Abundance”, CLS, 1986

* The good and spiritual man will always endure suffering in the world (2 Tim. 2:12), because people cannot understand him; and as their conscience and their feelings, by means of which they should find the truth and value it, are desensitized and deadened through sin, whenever they come across a good man they discover that his nature and his ways are incompatible with theirs, and so are compelled to persecute him. But those whose spiritual sensitivity and conscience are alive and alert uphold the rut, and are influenced by the upright man’s fragrant and winsome life. The life of a true Christian is like sandalwood – instead of harming in any way the axe that cuts, it imparts its own fragrance to it.

As long as we are in this world we have to undergo both joy and sorrow. The bee not only gathers honey; to serve a particular purpose it also carries a sting. It is not without reason that beautiful fragrant roses are accompanied by thorns; and Paul’s ‘thorn in the flesh’ too (2 Cor. 12:7-10) contributed to the fulfillment of a lofty objective. In the same way it is absolutely necessary for us too to go through such experiences for the fulfillment of a final and eternal purpose.

Many live their lives like beasts of the field. They have tongues, but no power of speech, and are dumb as animals, with no message for themselves or for others. Animals indeed have tongues, but have no ability to speak, because they have nothing to talk about beyond the usual animal feelings, which they express by sounds and movements. Those without spiritual life are like animals; but in a sense they are worse, for the ox knoweth its owner, and the ass its master’s crib: but man, who is the crown of creation, does not know his Creator (Isaiah 1:3). His tongue is very swift to utter falsehood, but is slow to speak truth because he does not know the Lord his God (Jer. 9:3).

As in the world, night lasts in some places for only a few hours, and in other places for several months, so there are always seasons of joy and of sorrow to be found in our lives, and all of us must at last pass through the ‘valley of the shadow of death’. Those who in their lives bear the Cross may truly say ‘We die but behold we live’ (II Cor. 6:9), and as the tree which in winter loses its leaves and seems to be dying, in spring is infused again with new life and once more shoots out its leaves, so Christians in time of persecution seem to be ready to die, but again and yet again do their lives revive. In spite of all their sufferings ‘their lives are hid with Christ in God’. As the Gulf Stream flowing up from the warm waters of the tropics saves the coast of Europe from the rigour of a bitter winter, so God’s Spirit flowing through the lives of true Christians keeps them always in the glow of spiritual health and happiness.

The man who has not seen an apple tree, but has seen only its tiny seed, can never understand that the complete tree – wood, flowers and fruit – is all contained within it. If the seed finds the conditions necessary to its growth, then at the appointed time its real nature will appear; and all its hidden possibilities will come into being, and reach to perfection. Thus the whole problem will be solved. So, leaving everything else out of consideration, man does not even know what qualities and abilities are hidden in him; but if he walks with God, and according to His will, then he will continue to obtain all necessary aids for his growth, and will reach that state of perfection for which God created him. Then all difficulties and problems will be solved.

Trees grow in a limited space; there is a fixed limit beyond which they cannot extend. The force of gravity will not permit them to go one inch beyond their appointed bounds. In the same way, our wisdom, understanding and thoughts are limited to the circumference of a very small circle beyond which it is not possible to reach.

From The Search After Reality, CLS, 1968

When we stand on the edge of a precipice and look down we feel dizzy and are afraid, though the depth may be only a few hundred feet. But we are never afraid when we gaze at the heavens, though our eyes may range over much greater heights. Why? Because we cannot fall upwards. There is, however, a danger of falling down and being dashed to pieces. When we look up to God, we feel that we are safe in Him and that there is no danger whatever. But if we turn away our face from Him, we are filled with fear lest we fall from reality and be broken to pieces.

Belief in the future life has been found among all nations at all times. Desires imply a possible fulfillment. Thirst implies the existence of water, and hunger of food. The desire to live forever is itself a proof of its fulfillment.



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