Can You Drink of This Cup? You Can and You Will!

The Calf-Path By Sam Walter Foss (1858-1911)




They Opened Their Eyes And They Knew

Do This Until He Comes








“And when He had given thanks, He brake it, and said, Take, eat: this is My body, which is broken for you: this do in remembrance of Me.” 1 Corinthians 11:24. “Can ye drink of the cup that I drink of? Ye shall indeed drink of the cup that I drink of.” Mark 10:38-39

I do not know of one Christian organization that has not debated the issue of Christ’s body. Arguments have been going on at least since the founding of the Roman church, during the Protestant Reformation, and to this day as well. Moreover, they are not any closer to the truth now than during those early times. What they hold to so dearly has been embedded for centuries into their minds. Only by a miracle will people be freed from the captivity of their theological prisons. Without breaking those mind-bands (*phylacteries) they will walk the same old path that many of our forefathers walked and without giving it a second thought as to why they do. Often times people will be asked why they believe the way they do, and it is not unusual for their answer to be similar to when the dyed-in-the-wool Democrat fellow asked his friend why he was a Republican. “Well, my great-grandparents were Republicans, my grandparents were Republicans, and my parents are Republicans; therefore, I am also a Republican.” The guy thought for a moment and posed another question to his friend: “Does that mean if your great-grandparents, grandparents, and parents were morons, that you would also be a moron?” “No! Not at all! I would then be a Democrat.” The roles can be reversed to get the same thought mainly that people believe what they do because their family, friends, or cultures have always believed and walked certain ways without ever questioning as to whether there is a better way. For instance, one writer drew this out over 100 years ago:


BY SAM WALTER FOSS (1858-1911)

One day, through the primeval wood,

A calf walked home, as good calves should;

But made a trail all bent askew,

A crooked trail, as all calves do.

Since then three hundred years have fled,

And, I infer, the calf is dead.

But still he left behind his trail,

And thereby hangs my moral tale.

The trail was taken up next day

By a lone dog that passed that way;

And then a wise bellwether sheep

Pursued the trail o’er vale and steep,

And drew the flock behind him, too,

As good bellwethers always do.

And from that day, o’er hill and glade,

Through those old woods a path was made,

And many men wound in and out,

And dodged and turned and bent about,

And uttered words of righteous wrath

Because ’twas such a crooked path;

But still they followed — do not laugh —

The first migrations of that calf,

And through this winding wood-way stalked

Because he wobbled when he walked.

This forest path became a lane,

That bent, and turned, and turned again.

This crooked lane became a road,

Where many a poor horse with his load

Toiled on beneath the burning sun,

And traveled some three miles in one.

And thus a century and a half

They trod the footsteps of that calf.

The years passed on in swiftness fleet.

The road became a village street,

And this, before men were aware,

A city’s crowded thoroughfare,

And soon the central street was this

Of a renowned metropolis;

And men two centuries and a half

Trod in the footsteps of that calf.

Each day a hundred thousand rout

Followed that zigzag calf about,

And o’er his crooked journey went

The traffic of a continent.

A hundred thousand men were led

By one calf near three centuries dead.

They follow still his crooked way,

And lose one hundred years a day,

For thus such reverence is lent

To well-established precedent.

A moral lesson this might teach

Were I ordained and called to preach;

For men are prone to go it blind

Along the calf-paths of the mind,

And work away from sun to sun

To do what other men have done.

They follow in the beaten track,

And out and in, and forth and back,

And still their devious course pursue,

To keep the path that others do.

They keep the path a sacred groove,

Along which all their lives they move;

But how the wise old wood-gods laugh,

Who saw the first primeval calf!

Ah, many things this tale might teach —

But I am not ordained to preach.

It has now been three hundred years many times over since that primeval calf of the Sacramental Communion first walked that crooked path. The only change is that it has been worn deeper, broader, and more ornate in men’s earthy presumptions and religious practices. The trees and briars of men’s rites and ordinances have grown thick and tall, blocking the Light of revelation and obstructing the view of a straighter path to our Lord’s true Communion.

We will not speak too much on the various concepts the churches have concerning this Communion, or Passover feast. Suffice it to say, they have replaced a living reality with a lifeless ritual that serves little purpose. It may ease one’s conscience; but as far as there being any magical mandate or an appeasement to God, it is not there, and hopefully, we see this in these few pages.

This is a very ‘sacred’ ordinance to many, but if any truth comes from practicing it, I believe it is due to our awesome God who often meets people where they are and often in unusual places. I will, therefore, not say the ritual has served no benefit in people’s lives altogether. If God chooses to meet people on that realm, this is between Him and the ones who eat and drink the perishable bread and wine. I have no contention with this; but I will say—there is a higher and better communion.

Most of you probably have it settled in your own minds what communion is, and are probably satisfied with it. But please read a little further, for the Spirit is adding things we may have never considered.

The first mention of the Feast of Communion (Passover) was at the preparation of Israel’s deliverance from Egypt and the oppressions of Pharaoh. It was the night when the lamb was slain and eaten: “…They shall leave none of it unto the morning, nor break any bone of it: according to all the ordinances of the passover they shall keep it” (Exodus 12:46 & Numbers 9:12). And, “He keepeth all his bones: not one of them is broken” (Psalm 34:20)

It is no mystery that the fulfillment of the ordinance of the Passover was found in Jesus; for “…These things were done, that the scripture should be fulfilled, a bone of Him shall not be broken.(John 19:36) However, when we look a little more closely, there seems to be a problem with the scriptures harmonizing. The following verse speaks of the body being broken, while the above scripture says that it is not broken: “And when He had given thanks, He brake it, and said, Take, eat: this is My body, which is broken for you: this do in remembrance of Me.” “For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.” (1 Corinthians 11:24, 26)

Our dear friend and co-laborer of many years, Ella Arvizu-Clark, first shared this mystery with us several years ago. She brought out that the key to unlocking the paradox of Christ’s Body being broken, and yet not being broken, is found in other verses written by Paul. With the anointing of the Spirit, she then wove the following verses together into this beautiful tapestry of truth:

“…The bread which we break, is it not the communion of the body of Christ? For we being many are one bread, and one body: for we are all partakers of that one bread.” “…we have many members in one body…” “For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.” 1 Corinthians 10:16-17, Romans 12:4 and 1 Corinthians 12:12 She may not remember sharing this, but I do; for when lightning bolts of truth hit their mark, they are not forgotten.

The one body of the Passover Lamb (Jesus) had no bones broken; but the one body of many members (you and me, brethren) are broken. David spoke of times when he was overwhelmed by having his bones broken. He was most likely speaking metaphorically rather than saying his bones were literally broken; but the point was made—his pain was immense. He wrote: “Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow. Make me to hear joy and gladness; that the bones which thou hast broken may rejoice.” (Psalm 51:7-8)

Klao is the Greek word for break, breaking, broken, and brake in the KJV of the New Testament. It is used fifteen times in fourteen verses, and in every case it refers to one thing—breaking bread.  Breaking bread is more than the act of eating bread. Bread cannot be eaten unless it is broken.  Eating bread comes after it is broken.

We all are blessed at times by a good word that we hear in certain meetings, or perhaps while sitting over coffee in someone’s kitchen and sharing the Christ within. It is not unusual for us to say, “What a word of Life! This has been real communion! It is good to break bread with you.” Such gatherings and impartations of the living word are indeed communion. It is the table of the Lord that has been prepared by His Holy Spirit; but please note—it is the secondary part of the communion. The bread that we are must first be broken before it can be eaten. We see the same thing with the cup. Before the drinking of the wine, the fruit must be crushed and die, and in dying its life is released after three days or more.

A loaf is one body that is made up of many members, and it goes without saying—this is the body with which we have communion. We partake of Christ’s life in one another, but also of their dying. Eating a meal with a person was considered a sacred covenant of death and life. The communion of the meal was saying that each person would readily die so the other might live. It was a declaration that the other’s life was more important to them than their own. When called upon, they would readily lay down their lives for one another.

The meaning of the Greek word (koinonia), from which communion is translated, sheds light on this. It means, “partnership, i.e. (lit.) participation, or (social) intercourse…” (Strong’s Exhaustive Concordance). Let us consider, with what are we in partnership? What could it be that we are participating in and having social relationship with? Surely, the relationship is more than with a fragment of bread and a swallow of Welch’s grape juice, or at best, Mogan David’s kosher wine. The relationship is more! It is much more!

For one, we are drinking the living blood, the wine of Christ’s Spirit that flows from His corporate body. We are also eating His flesh, the living word of His substance; but there is more. As mentioned above — in order to drink the blood, it must first be poured out; and before the flesh of His body can be eaten, it must be broken. In a word, pouring out the blood of Jesus and breaking our bones signifies the death of the whole body. There must be the death of the New man in our lives before we can drink the greater life of the New Wine which He would drink anew with us in His Father’s Kingdom. Matthew 26:29. That, dear friends, is communion! Does it not beat grape juice and a wafer hands down?

Moreover, what man of the body of Christ has been broken and died for this communion to take place? Is it the old man or the new man? For more than forty years we have been hearing how we must die to self, that we have to crucify the Old Man. Really?

If you think you are trying to kill the old man, the following question may narrow it down whether you are on the right track or not: Do you still desire the things of the past? Do you miss the “good-old days” of the smoke-filled barrooms? Do you miss Egypt and lament that you can no longer do those things you did when you were of that world? Are the Saturday night dances, parties, and other worldly gatherings still tugging at your heart strings? Is the fear of hell, or the fear of merely not pleasing the Lord, the only thing keeping you from slipping back to those self-indulging, sin-filled years of the first Adam, whatever it might have been? Or is your true desire set on the sweet things of Christ and His glorious Kingdom?

I am persuaded the latter question is the right one for most of you. Your desire is set on the Lord as the hart pants after a cool brook. It skips over the mountains and hills looking for Him, for He alone can satisfy that great longing. If your spirit is bearing witness to this, then killing the old man is not an issue, for he is already dead!

Permit me, please, to pose a couple more questions: Who are you? Who exactly is your “self?” Is it the Old Man or is it the New Man? Since the only man in you is the New Man, who now, must die that life will be released? What seed must fall into the ground and die, lest it abides alone? If you say it is the Old Man, then perhaps this is right for you; but it would indicate you have not left either Egypt or the wilderness. For those who have journeyed onward, however, it is the new man who is dying. The fact is, brethren, the old man we have been trying to kill should have died in the wilderness a long time ago. I am reminded of what my older brother said not long after I was saved. He told his wife concerning me, “I feel like my brother has died,” and I had died; for I was dead to that world. Prior to that, I was dead to the world of Jesus Christ until He quickened it to me. It was then that I began to live for the first time; but I had no idea that even this new man had to die before true communion would be known throughout and within the body Christ, but I know now.

We have gone for years with less than a clear view of this death. Our views of communion have largely been a joining to the Lord and His body in the realm of pleasant things. This, however, is not always the case. When we are joined to the Lord, we are participating not only in His life, but also in His death. This is what it is to have true and complete communion with Him.

Communion is not always pleasant, and those many members who are being broken today know what I mean. Whether we understand it or not, it is hard to deny the experience of it. We may struggle in the pain of our broken bones; but once the light of understanding comes, it is much easier to relent and give up the ghost.

Nevertheless, like wayfaring lambs, our bones are broken. You see, as we are told, a good shepherd will break a lamb’s leg if it keeps wandering away and refuses to stay with the flock. The shepherd will exhaust every effort to keep him with the rest; but if the little fellow is head strong and bent on going wherever he pleases, his master will do what is necessary to save its life. Since wolves and other predators are an ever-present danger, and rather than letting the lamb find out the fatal way, the shepherd resorts to breaking the lamb’s leg. This is a severe measure, but when one’s life is at stake, as well as the good of the body as a whole, severe things are often measured out.

After breaking the lambs leg, the shepherd has to carry the little wayfarer in his protective arms until it heals. Night and day he carries the lamb. Everywhere the shepherd goes, the lamb goes. The lamb no longer has the liberty to go hither and yon as it had in the past. The little creature may have strayed at one time with the wild asses into the wilderness; but now, he remains secure in the arms of his loving master. By the time the leg heals and he can walk again, the lamb grows so fond of him that when he is released, he will stray no more, not one step. From then on, he follows ever so closely to the one he loves. That little lamb not only learns from the pain of the broken leg, but it comes to have such a deep love for his lord that the two can never be separated.

Broken bones were often the reward for thieves when they were crucified. It was to speed the process of death. We see this with those who hung beside Jesus that fateful day. It was not necessary for Jesus’ legs to be broken, for He gave up the Ghost; but the others, even in excruciating pain, hung onto their lives to the bitter end. Their bones were, therefore, broken. It is the same with many today. Regardless of how much suffering with which they are afflicted—they hang onto their lives as long as possible, to the last breath. They will not willingly give up the ghost, so their legs must be broken lest they remain carnally alive during the holy day in which we are entering. Broken bones are sometimes good.

Perhaps I should not compare us to thieves who need their legs broken; but in retrospect of our past, it may fit very well. Who of us, for instance, at some time in our lives has not stolen and taken for ourselves that which belongs to our Lord alone? The Psalmist wrote: “The earth is the LORD’S, and the fullness thereof; the world, and they that dwell therein.” Psalm 24:1 Truthfully, we have laid hold of His gifts to us as though they were ours, thinking we could do with them as we well pleased. Let us not get too startled; but our homes, cars, land, bank accounts and annuities don’t belong to us—they are His. Not only have we taken the earth as our own, but we have usurped the glory and authority of Christ. There are some who have not, we are sure; but for the majority we stand (or hang) guilty, as thieves in God’s Kingdom, and with bones broken.

Hopefully, all this is well in our past, to never be seen again, but I fear we have not seen the end of it. There may still be bones in need of being broken. When merited, God breaks, He wounds, He bruises, and He destroys; but He also heals and says, “Return ye children of men”  (Psalm 90:3). and live like the children of God, of whom your are.

“In one house shall it be eaten; thou shalt not carry forth ought of the flesh abroad out of the house…” (Exodus 12:46). There is one Body, one Spirit, one Lord, one Faith, one Baptism, one God and Father of all.” Ephesians 4:4-6 There is also one Temple, i.e., one House in God’s Kingdom wherein the Communion of the Lord’s death is to be eaten. Many call every temple of Baal, and every erected Midianite grove, the house of God—but they are not. Must we be reminded that He does not dwell in buildings made by men’s hands? “And what agreement hath the temple of God with idols? for YE are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be My people.” (2 Corinthians 6:16)

The places where the vast majority drink wine or grape juice and eat natural bread or wafers have nothing to do with the House of God. Rather than abiding in His house of many members, or abodes, they roam and frequent the temples of Babylon. With such, it is impossible to participate in the death of Christ. They merely go through the motions of a somber religious act. There is no cross. There is nothing that will bring forth His Life in a new and living way.

To participate in the Lord’s Communion can only be known in one place, in His House, in His Body which ye are. Only His Body of many members can be broken and eaten, and only in His Body of many members will His resurrection-life be known.

We can search the world over for the right denomination, we can go from church to church in our quest to find the Lord’s Communion, but let us be advised—we will not find Him in this place or that place. He is not in the wilderness. He is not in the mountains. And He is not in stained glass cathedrals of man’s making regardless of the regalia. Buildings with steeples are not holy habitations of God. Only if His holy people are therein will He be there. So do not be genuflecting before sticks and stones of man’s making, for our Lord and His communion are found in one place alone. That holy place, dear friends, is in His House, which YOU are. He is nigh thee, even in thy mouth and in thy heart, as Paul made clear in Romans 10:6-8.

This communion is the Supper of the Lord. It is eaten upon the Hill of Golgotha, the Hill of the Skull, the place where all evil thoughts are dealt with. It is also the place where the Holy One is unjustly crucified. Jesus showed this when He brake the bread only hours before His ascent to that horrid place of death. In this communion, our bones are broken. This is the communion we eat in remembrance of Him. This is the house wherein we eat His flesh and drink His blood. It is upon the hill of the cross. Our unrighteous bones are justly broken, while the New Man and His glory are crucified unjustly for righteousness’ sake.

So, we want to have communion, do we? Well here it is! It is not always the Word and Spirit we have so often sought and taught. It is not of necessity the goose-bump feelings of hearing the right word, or the stirring of the Spirit’s anointing; but rather, it is the death of all those holy things we hold so dear.

Communion is being one with Jesus. It is identifying with our Lord. It is a partnership, a participation in death and life with our Lord. This is the meaning of eating His flesh and drinking His blood. And as it was once before, when many hear this, they will walk no more with Him. John 6:66.

If we expect to be joint heirs in life with Him we must be joint partners in His death. How else will we obtain all things? Only in resurrected transformation can we hold such high things in our hands.

Jesus was our forerunner. He died and lived for us so we could also die and possess all things in Him. We are one in His death when we eat His pierced flesh and drink His shed blood. It is when we suffer the death of everything good in us that we can enjoy everything better in us. Not only must the profane die, but also the holy. If the profane is a thing of the past, and it should be, then it is the holy that is presently dying.

Are we worthy of such communion, or are we eating unworthily, as Paul admonished? That which is being crucified in us—is it the righteous Son of God, or is it merely a religious effort of crucifying self, the old man? If we are going through the motion of dying to self, rather than partaking of the dying and living experience of this Bread, then we are unfit and are doing it unworthily. One must be a member of that Body in order to be broken and then raised up. This is what constitutes being worthy. Religious rituals, living by the letter, or self-floggings will not justify this worthiness.

Crucifying self has a noble ring to the carnal mind, but please, what man has ever crucified himself? It is simply not done. We are told by Jesus to take up our cross and follow Him, and this we should do—for in doing so, we do not forsake the cross. Taking up our cross, however, and hanging upon it are two different things. Taking it up is a response to what we are compelled to do, while hanging upon is the result of what others or circumstances have done to us. We simply cannot crucify ourselves. Religious men with evil intentions will take care of that for us, and we will know it when the time comes. It will come in the hour appointed of the Father and not before. We don’t have to help it along. And if rebellion is still resident in our lives, the crucifiers will justifiably take care of that part of our dying too.

Hopefully — my dear friends and fellow participators of the cross—COMMUNION will never be looked upon the same. If, however, you still feel good about drinking wine (or grape juice) and eating crackers (or wafers), and taking it as the ordinance of our Lord’s Communion, that is between you and Him. One must do what they believe to be right. But I can say with assurance, if you are called to be a mature son of God, such carnal ordinances will not satisfy. You will be left empty. Furthermore, if you do not presently know what true communion in Christ’s death is, you shall know. You will despise its naked shame as death wraps her foreboding arms about you. The pain shall leave you breathless and you may want to cry out, “My God, my God, why have you forsaken me?” However, with understanding you will echo the words of Jesus as recorded in the Aramaic, “My God, my God—for this was I spared.” Whether it is one or the other, take hope—you shall be raised up in the last day (John 6:54). You shall surely be a part of the enlarging of His glorious Kingdom.

James and John, the sons of Zebedee, were asked: “…Can ye drink of the cup that I drink of?” And then He declares, “Ye shall indeed drink of the cup that I drink of.” Mark 10:38-39 And He was not speaking of the symbolic cup from which they drank in the upper room. This bitter cup is placed before His body today, and we too shall drink it as Jesus declared to those Sons of Thunder.

Stay with me, please, for one last question. From which cup did Jesus drink? It was the cup of the crucifixion of self, Himself, which of course, was the New Man from heaven! That is the cup we are presently drinking, and many of us are saying, “Father, if it be possible, let this cup pass from me; nevertheless not my will, but Thine, be done.”

We know so many across the land who are suffering immensely. It could be no worse if they were being literally crucified, thrown to the wild beasts, or burned at the stake. With some it is afflictions in their bodies. They live in constant pain and debilitating weakness. Cancer is ravaging others, with no cure in sight. People are losing everything in the natural world, homes, cars, jobs, businesses, and the list mounts. It is not uncommon for their children to be swept away by the flood of the world. Some of them wind up behind prison bars for years. Lives are being devastated from one end of the spectrum to the other.

The communion in which we find ourselves eating and drinking is heavy! This communion cannot be feigned nor imitated. It is real, and it hurts. It is painful and unbearably shameful to be such public spectacles. While the blind church is waiting to be raptured in glory, the sons are being lifted in shame upon the cross. Those of the church and the world mock us, either in word or thought, saying: “If thou be the sons of God, come down from the cross. Only those who are cursed by God hangs upon a tree.” Matthew 27:40, Galatians 3:13. “Come down and walk the Calf’s Crooked Path with us. It is ancient and sacred. It has been worn well by firm traditions. It will take you to God’s glory, we are sure of it; for we have been told so.”

No, dear friends, this communion is not the crooked path of that ancient little calf that has a lot of foot traffic. True communion is not always pleasant, this is certain; but for the Sons of God to come forth in the manifested glory of their Lord, it is imperative to eat from the bread that He blessed and broke for us, which is His body!

Communion is not the Eucharist, the natural bread that is said to transubstantiate, which means to transform inside people’s stomachs into the very flesh and blood of Jesus. Such is a far from reality! For we are that bread! We are the flesh and blood of Christ’s body that is broken!

*phylacteries: small leather cases containing texts from the Hebrew Scriptures and traditionally worn on the forehead or left arm by Jewish men.


Publication #239.12




“…She took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. And the eyes of them both were opened, and they knew that they were naked…” Genesis 3:6-7

“And it came to pass, as He sat at meat with them, He took bread, and blessed it, and brake it, and gave to them. And their eyes were opened, and they knew Him…” Luke 24:30-31

We noted in our previous study that the Communion in which we find ourselves partaking is not from the natural loaf and cup; but rather, it is spiritual. This communion cannot be feigned, nor can it be reduced to a religious practice. It is a living experience to the highest degree, moreover, there can be pain involved when this bread is broken; but life and joy comes from eating it as well, which is a part of the true Communion. It is painful and sometimes unbearably shameful; for we are at times a public spectacle, as it was with our Lord. Our natural feelings may want to join those who are waiting to be raptured away, or just die and find ourselves in a tranquil garden of eternal bliss. Thoughts as these are much more welcomed than being lifted in shame upon a cross for all to see, and from where we hear men’s ridicule: “If you are the sons of God, come down from there. Only those who are cursed by God hangs upon a tree.” Matthew 27:40 Galatians 3:13. “Come on down and walk the Calf’s Crooked Path with us. It is ancient and sacred. It has been worn well by firm traditions. It will take you to God’s glory, we are sure of it; for we have been told it by men of greater stature than yours.”

Even we wonder at times, how could we submit to such, especially when the refrain of Psalm 13 echoes through our souls as we cry out the same?

“How long wilt thou forget me, O LORD? for ever? how long wilt thou hide thy face from me? How long shall I take counsel in my soul, having sorrow in my heart daily? how long shall mine enemy be exalted over me? Consider and hear me, O LORD my God: lighten mine eyes, lest I sleep the sleep of death; Lest mine enemy say, I have prevailed against him; and those that trouble me rejoice when I am moved….” However, we do not end our supplications without hope. We remember the rest of the verse: “… But I have trusted in thy mercy; my heart shall rejoice in thy salvation. I will sing unto the LORD, because he hath dealt bountifully with me.” Praise His wonderful name!

If we saw only from man’s eyes, and had never known our Lord, we would surely take that Communion of the crooked path of the ancient little calf which now has bumper to bumper traffic eight lanes wide (ref. our previous article, #238.12). True Communion is much more straight, narrow, and often difficult; but for the Sons of God to come forth in the manifested glory of their Lord, it is imperative for them to eat from the loaf that He blessed and broke for us, which is His body! This Communion is not that which is called the Eucharist; for it is altogether Holy! It is not what man calls the Holy Sacrament, a bread crumb or stamped out wafer that is handed out or placed upon tongues by the hands of men. Our Father is not interested in carnal ordinances and religious exercises, not even our routine, religious prayers. Make no mistake about it, prayers are good, they are an essential part of our lives in Christ; but if they do not come from the pit of despair, from the mountain tops of victory and praise, or out of our love for the One we know so well, they may be nothing more than hollow utterances that are void of any true substance or desire for His living fellowship.

Notwithstanding, man by nature has always been a creature of quest. He is intrigued by that which is beyond his reach, venturing always to perilous heights and fathomless depths. His thirst for knowledge is unquenchable. Desiring revelation has been a benchmark of who he is. And that insatiable hunger has been supplied by volumes upon volumes of inspired revelation, both natural and spiritual. Most often when we think of revelation, we assume its origin is always from heaven’s throne, but not so! Not all revelation comes from the inspiration of the Spirit of God. Most of us have probably not given much thought to there being any other inspiring spirit by which revelation comes. But please know, it can come from other sources as well, and one other source is from Satan, the serpent, rather than Jesus, the Dove. As surely as inspiration comes from above by the Holy Spirit, it can also come subtly from beneath by the crooked serpent. Therefore, the world not only has an ancient calf that wove a crooked path of tradition, it has a source from which to receive its inspiration. This scenario can be seen in the third chapter of Genesis:

“And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. And the eyes of them both were opened, and they knew that they were naked…” Genesis 3:6-7

After the serpent’s inspiration, the woman’s temptation, and the man’s submission—revelation came. The man and woman’s eyes were opened, they knew themselves for what was always there but had never surfaced, and in knowing themselves—they died. In the beginning of that deadly revelation, they were ashamed of what they saw. They hid their identity with hand-sewn, religious, fig leaves. To this day, their shame continues to be hidden by religions worldwide; thus, handcrafted fig leaves of activities, rituals, and religious cloaks of all colors, shapes, and designs (robes, collars, crosses, steeples, statues, emblems, icons, stained glass, gold ornaments, cups, wafers, wine, ad infinitum). All these give the appearance of godliness, but they are not. There is no power in them.

There is a saying that all paths lead to Rome. This may be true on one level, and that level is upon the crooked and twisted calf-paths. They do, indeed, lead to Rome. But only one straight and narrow path leads to New Jerusalem, and they who follow the Lamb are the ones traveling that pristine path.

To walk the path of the Lamb is to walk the path of His broken body. People can, and do, walk other ways. This is also some sort of communion; but the bread of that ill-fated tare can only lead to a broad, crooked path that leaves its sojourners wandering aimlessly in the deserts of futility and fruitless religions.

That which is last is pure and holy. It brings life to its partakers; but there is a counter part which was first and it brings death. Such are the first and last Communions.

Man’s first communion was between the serpent and the woman, and it sent mankind on a long journey, one filled with delusion, heartbreak, futility, and death. The woman was the honored guest at the serpent’s supper. She communed with the most cunning beast in the field, and she died while it lived and is still alive as it feeds upon her dust (mind and body) of the earth. As the carnal mind is today, she was inspired by it, or we could say, she was inspirited; for that is what an inspiration is. It is to be energized by the spirit from whatever it is that is the inspiration. She was inSPIRITed, and her eyes were opened and she saw. Truly, humanity’s first inspiration brought the first communion, and that communion brought the first revelation, and that revelation brought the first death.

We might add that due to the type of revelation she had, I believe it would be appropriate to call it a devilation; for that is exactly what she and the man had. They had a devilation. The serpent is a type of the devil, as we know, and it was that twisted spirit by which the woman was inspired that opened her eyes to see the fruit was pleasant to look upon. We also know the Greek word from which devil was translated is diabolos, and Strong’s Exhaustive Concordance defines the word as being “a traducer.” I have mentioned this word in times past, and I surely do not want to belabor the point, but once again, it is necessary to touch upon it for clarity.

Traduce is not a word we often use these days; but it does tell us something about this inspiring, serpentine spirit. It simply means: to transfer from one order to another as you would transfer from one order of reasoning to another order of reasoning. Therefore, in reference to spiritual matters, the traducer (the devil) twists and transfers the word of God in such a manner that the natural mind can grasp it. The traducer lowers spiritual revelation to the natural playing field of understanding, and it opens men’s eyes to see themselves rather than He who is from above, Jesus Christ.

The spirit which inspires the carnal mind is the traducer that has no truth, and the Spirit which inspires the spiritual mind is the Holy Spirit which is Truth. Either can open one’s eyes to see. Either can bring a person to revelations beyond the scope of common vision. The old one is causing people to rise up in pride of knowing themselves. The New one is also causing people to know themselves; but it is first to know Him and then with humble thanksgiving to know who we are in Him. Which inspiration is opening our eyes? Is it the first communion that is taking stolen fruit and causes us to know ourselves, or is it receiving the Last Communion which opens our eyes to know Him? Hopefully it is the Last Communion—The Lord’s Supper.

The Last Communion is with the Last Adam. We commune with the living God in the Spirit. The Sons of God have supper with their Lord. In eating, the serpent dies, and the sons live. They are truly inspired by this supper, or inspirited by it. They receive the Spirit from the one who is doing the inspiring. They are inspired, and their eyes are opened to see Him.

Humanity’s last inspiration brings the last, ever-abiding communion, and that communion brings the revelation of the Last Man unto life. Praise God! The obedience of the Last Adam reverses everything which was disrupted by the disobedience of the first Adam!

Let us notice a couple of other historical figures who had communion which brought forth a revelation. It was unlike the first two, Adam and Eve. They were the two men walking to Emmaus after the crucifixion of Jesus.

“And it came to pass, as He sat at meat with them, He took bread, and blessed it, and brake it, and gave to them. And their eyes were opened, and they knew Him….And they told what things were done in the way, and how He was known of them in breaking of bread.” Luke 24:30-31, 35

The first man and woman’s eyes were opened when the woman took the fruit from the tree of knowledge of good and evil, and the woman gave it unto the man, they both knew themselves as their eyes were opened. The two from Emmaus received the blessed, broken bread from the hand of Jesus and they knew Him! What a difference of knowing between taking what was forbidden and receiving that which was blessed and given!

Although the act of receiving seems to be better than taking, we must understand that every form of receiving does not produce good fruit. There is a receiving which brings death as surely as being a thief and illegally taking from the tree of knowledge of good and evil. It is in receiving from the wrong source, such as, receiving stolen property from the hand of the presumptuous woman, as Adam did, rather than from the Man of Life. When a person receives stolen property, he is just as guilty in a court of law as the one who stole it, and so it is with receiving stolen fruit. Adam received that which the woman had stolen, had a revelation of self, and died with her.

The two men of Luke 24 received that which was legally given, from the blessed, broken, resurrected Man. They had a revelation of Him and lived. Prior to receiving the broken bread, they could not know their Lord, for until then their eyes were closed. “And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them. But their eyes were holden that they should not know Him” Luke 24:16

They were having communion. They communed together. But their eyes were holden that they should not know Him. They had come together and were reasoning with one another, even as we do at times. We come together and reason with one another, sometimes about certain doctrines, about who is ministering truth and who is ministering error, about a man who once walked the shores of Galilee, and even about that same man who had once moved mightily in our midst. Reasoning, of course, is not necessarily bad. It is good to have the ability to reason and then exercise or respond to our findings in a good manner. However, reasoning will not open our eyes to know our Lord.

The two men walking to Emmaus communed and reasoned together concerning the one they once knew, and Jesus Himself drew near. He walked with them, talked with them, and even expounded unto them in all the scriptures beginning at Moses and all the prophets, the things concerning Himself. Luke 24:27. But their eyes were not opened until they received the blessed, broken, resurrected bread of the Lord Jesus Christ. It was then that they knew Him, and it is the same with us, as His blessed body is broken. We do not know Him by eating the natural elements which are not the Lord’s supper. Paul said, “Therefore when you meet together, IT IS NOT to eat the Lord’s supper.” 1 Corinthians 11:20 NASB)

This is, no doubt, a shock to some. There is no way a carnal ordinance that is being fulfilled spiritually can be His supper. Moreover, meeting together in Bible studies can be just as void. Only when the true bread from heaven descends, and His living blood, His Spirit, flows through our midst can we be eating the Lord’s supper. We cannot expect it to be the same when lifeless scriptures are dissected and hashed over, or when divisions and factions are the order of the day, as it was with the Corinthians. Such can no more be His supper than natural bread and wine (or grape juice). They are not His body and blood, and perhaps we can see why:


Speaking of Jesus, the writer of Hebrews wrote: “Who is made, not after the law of a carnal commandment, but after the power of an endless life.” Hebrews 7:16 But not only that, he also said, “Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.” Hebrews 9:10 You see, there is a time for natural, carnal ordinances, and there is also a time for them to end. They are good and should abide UNTIL He comes who is eternal. It is then that He becomes the manifestation of the carnal types of which they speak.

Paul spoke concerning one of those ordinances that pertained to the flesh. “For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which He was betrayed took bread: And when He had given thanks, He brake it, and said, Take, eat: this is My body, which is broken for you: this do in remembrance of Me. After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of Me. For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death TILL HE COMES.” 1 Corinthians 11:23-26

Can it be any more clear than this? The natural ordinance was to be done in remembrance of Him as long as He was not with them. It was to be done UNTIL He came!

We should also note what it is to proclaim something, or to make proclamation. A good example of proclaiming a word is seen in the scenario of an approaching king. When he is coming into a town or province, there will be the sounding trumpets and others proclaiming, “The king is coming! The king is coming!” The proclamation will continue UNTIL the king has come. Upon his arrival, the trumpets become silent, the proclaimers are quieted, and all ears and eyes are turned and tuned to the king himself. Neither the trumpets nor the proclamations are of notice or importance whatsoever. They have been forgotten.

By and large, Christendom has remembered His words, and have been proclaiming the coming of Jesus Christ for many hundreds of years, and to them, He is yet to come. And likewise, with those of more insight. So many are still in Passover, literally and spiritually, eating in a figure the Lord’s Supper until He comes. To them He is in another place somewhere in the distant future.

We see why this has happened; but what about us? Is it the same? Let me pose this question: Is Jesus Christ a man you remember who was once a part of your life and are hoping He will come someday and stir you to life once again? Or is He, as it is with Christendom, only a mental image of an historical man of the past? If He is nothing more than either, then it is probably good for you to eat the bread and drink the cup and proclaim His death until He comes and makes Himself known to you. However, if He has come, if He is come, if He is a present reality in you, then cease from proclaiming that He is coming. Let the carnal ordinance be hushed, cease from sounding the trumpets so the King who has arrived can be seen and heard!

It is easy for most people who embrace the Kingdom of God teachings to do away with eating and drinking the carnal bread and wine; but many promote the ordinance in a different manner. They do this as the two who walked with Jesus to Emmaus. They commune with each other, and reasoned about many things concerning Jesus. Today, He is often walking with them in the members of His body, He is speaking to them; but their eyes are holden, and they do not know He is in their midst. They remember all the wonderful things He did in days gone by. They remember the revivals and awesome moves of God, saying, “Such mighty deeds and powerful words poured from the throne in torrents of liquid life. We thought one of those visitations would surely establish the Kingdom in the earth.” And they may continue to commune in this manner until their bread is broken. It is then that their eyes will be opened, and they will see that it is He who has been walking with them.

Until this breaking, He will remain the Lord of yesterday, and the Lord of tomorrow, but will not be their Lord today. Therefore, they irreverently eat the bread of doctrinal reasoning in remembrance of Him. And please know, Brethren, regardless of how reverently the ritual is preformed, our Lord is more than a ritual. He is a present reality, and He is to be our daily bread!

Paul said, “Therefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord” 1 Corinthians 11:27 There is no question about it, the natural bread can be eaten irreverently to those awaiting His coming and who do not know Him. They can be as the ones to whom Paul wrote. Their eating can be for the selfish pleasure of filling their bellies, and drinking unto drunkenness (naturally and spiritually). This is certainly not what commonly transpires today; but if it did, the people would not be proclaiming His death until He comes, but irreverently showing their insolence by self-indulgence. They would be treating the symbol of His body as nothing more than a tasty meal to satisfy their natural appetites. In this, they would certainly not be discerning the Lord’s body. It can be the same with going to church, powerful conferences, and various meetings for the sheer purpose of gaining “revelation” knowledge. It can be akin to eating bread and drinking wine for the pleasure of making us feel good. Neither should we be drunken by natural wine wherein is excess, nor by spiritual wine wherein is excess, and thereby, not discerning the Lord’s Body. Such is surely not receiving the Word, Jesus Christ personified as we note in John 1:1-4.

When we come together, we should know when the word preached is truly an Oracle of God, the very expression and embodiment of our Lord Jesus, and we should receive it from those broken loaves as such. We should know when the word is sound doctrine, good for instruction, good for edification. And we should also know when it is right off the rack of ridiculous imaginations and preposterous proclamations. When the Lord’s body and blood are being presented, it is with thanksgiving and reverence we receive Him.

There is a word not worthy to be eaten, and it comes in cunning disguises and produces various things. It is that word which is taken from the tree of the knowledge of good and evil. It elevates the natural man in pride, causing him at times to declare that he is the voice of God, or even God. On the other hand, it can elevate him to a false humility, having the appearance of one who bows low to his fellow man. It can also make him believe he is nothing but a sinful, wretched worm who is always down-trodden and beaten back. There are other things which are born from the word taken by force or received from the wrong source, and they all are that of death. Therefore, we will not throw caution to the wind and receive such as being from the hand of our Lord. It is not our portion to eat traduced knowledge; for this is not the Lord’s Supper.

Brethren, when the broken bread is served, we will discern and receive with thanksgiving that living Word coming from the living body of Christ. Otherwise, it will be taken irreverently, eaten and drank gluttonously, and we will also be heaping death upon ourselves. Let such be far from us, as we discern the Lord’s body and receive from it.

“The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? For we, being many, are one bread and one body; for we all partake of that one bread.” 1 Corinthian 10:16-17 When we know this, we can examine ourselves and receive that bread and drink of that cup. Our eyes will be opened. It is then that we will know Him. We praise God that many eyes are already open, but many more are not.

The ones whose eyes are holden due to not discerning the Lord’s body walk and talk with Him more than they may imagine; but they do not know Him. They are excited by the word which burns in their hearts; yet until they receive the blessed, broken bread, their eyes will remain closed and they will not know Him. They may know a lot about Him as He brings them up to date; but knowing about Him is not the same as being a part of the broken bread and knowing Him.

With the way many view and take the word of the body of Christ, eating and drinking unworthily (or irreverently), and many eating from the branches of man’s knowledge, it is no wonder so many are spiritually sick and dead among us. According to the King James Version, it says they eat and drink damnation to themselves (1 Corinthians 11:29). Damnation, however, is a strong word and does not come close to what the apostle of reconciliation was saying.

You see, damnation and discerning comes from the Greek word, krima, which means to make a decision. It has nothing to do with eternal torment but has everything to do with deciding what it best concerning situations whether of evil or of good deeds. If of good, rewards are given and if evil, correction is ministered. In context with this, krima distinguishes between the humble and the proud, between the receivers and the takers, between the spiritual minded and the carnal minded. When the bread of the word is taken unworthily, they are weakened and become spiritually sick. However, there is hope for them; for they have eaten and drank unto themselves damnation; that is, krima, which brings them to the valley of fire, the valley of decision, and finally to correction. That is what krima speaks. And if we fail to discern (diakrino) the Lord’s body—to separate thoroughly, to withdraw from the carnal notions of Christ’s body, and withdraw from those who say they bear the marks of Christ but do not—krima will be our portion.

Finally, with whom, or with what, are we having communion? Is it the broken bread of Jesus’ body, the true bread from heaven? Is it the crushed fruit of the Vine, His blood, that is, His Spirit, the Wine of His life? Or is it from that which grows along the crooked calf-path, the fruit of the tree of knowledge of good and evil, the natural ordinance, the leavened bread from the traduced ones? Are we having the Lord’s Supper whereby we know Him, or is it the serpent’s supper whereby we gayly know ourselves? Hopefully, it is the former rather than the latter. If it is the former, we can and will drink of His cup. If it is from the cup to know ourselves, we cannot drink from the holy vessel of the Lord without it being a mixture. If it is the latter, we will only be remembering His death until He comes, always waiting for Him to come but never arriving. Moreover, if it is the latter, we will find ourselves sitting in the dead of night around manmade campfires, like the Psalmist penned in Isaiah 50:11. We will be warmed by our own flames of doctrines and excited by emotional sparks of religious carnality as they streak against the backdrop of darkness. But we are not of those who build our own fires—or mix and drink our own cup—are we?
































THIS is MY BODY WHICH is BROKEN for YOU [Elwin R. Roach]          1


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